Wasting time was the best thing I did as a child

Halloween in my youth was mysterious and moody, dangerous and exciting. But adults can take the fun out of anything.

TĂȘte-Ă -tĂȘte, by Carol L. Douglas, 12X16, oil on Russian birch, sold.

I’m from Buffalo. It never gets bitterly cold or oppressively hot there; it just snows a lot. Buffalo-Niagara is a USDA Zone 6 region, more or less the same as the Mason-Dixon Line. It’s kept temperate by the Great Lakes. Today I live very close to the ocean in Maine. We have the same weather pattern—warm in autumn, cold in spring.

Growing up, we made our own Halloween costumes. Our repertory was extremely limited: we were tramps (sorry), ghosts, cowboys, Indians (sorry), or witches. This wasn’t by design but by necessity. Unless one of us had a daft and indulgent mother, we had to scrounge the makings from scraps and hand-me-downs.

The Last of Autumn, by Carol L. Douglas, oil on linen, 11X14.

We started thinking about this in mid-October, when the Northeast is wrapped in the balmy warmth of Indian Summer. “Season of mists and mellow fruitfulness, Close bosom-friend of the maturing sun,” John Keatscalled it, and nobody ever said it better. Sweater weather is idyllic and it seems like it will last forever.

That was dangerous for Halloween planning. We would get fanciful about what we could pull off. Our grandmother’s old nightgown, a dance leotard; any of them could be called into service. But diaphanous doesn’t work when the temperature drops. When Halloween night actually arrived, we would inevitably be bundled up in winter coats, shivering in a howling wind laden with sharp pellets of snow and dried leaves. With rare exceptions, November 1 is the death knell of warm weather in the Northeast.

Thicket, by Carol L. Douglas, oil on Russian birch, 10X10

This year, I’m not bothering to buy Halloween candy (although my friend Sue suggests stockpiling it ‘just in case’). Although Halloween is a huge deal in the United States, Trick-or-Treating is on its way out. It’s been replaced by Trunk-or-Treat, where kids go around a parking lot getting candy from nice safe adults. COVID-19 will be the nail in the coffin for the older tradition. But it doesn’t matter; adults had already ruined it when they started buying elaborate costumes for their kids. All the fun was in the imagination and the preparation, and now that’s lost.

My siblings and I knew everyone in our neighborhood, but Halloween was still mysterious and moody, dangerous and exciting. Our mischief ran as far as lobbing a roll of toilet paper over Aunt La’s house, only to see it get stuck in the branches in her front yard. We talked about soaping windows, but none of us ever did it.

Goat shed, by Carol L. Douglas, oil on linen, 9X12.

One of my best memories as a kid was building a fort with my friend Beth. We were quite young; we had nothing more than sticks, grass and moss. We were blissfully absorbed for days. No adult shagged us back out of the woods so they could watch us; no adult offered to help with power tools. Today both Beth and I are ‘makers’. I’m sure that being allowed to waste lots of time in unsupervised play contributed to that.

My friend Marjean recently sent me this story about a man who built a pirate’s cove in his backyard. Whoever it was for, it wasn’t for children—or for the likes of me. Where is the opportunity to imagine? It’s all laid out for the visitor, in much too great detail. Adults—with their overscheduling, planning, helping, and monitoring—can take all the fun out of anything.

Spirit repellent?

It’s the season of ghosties and goblins and night hags. Try some blue for relief.
Haint blue porch ceiling. Photo courtesy of Lake Lou.
Like many Americans, I painted my porch ceiling a soft, watery blue (when I had a porch). I knew it was originally a Southern custom, but it’s one that also has surprising traction in the Northeast. No matter what color your house is, it’s a pretty, restful detail, especially on an overcast day.
I didn’t realize that we get that tradition from Hoodoo. That’s the folk magic of the low-country Gullahpeople. It has African and Creole roots, overlaid by the Bible. The Boo Hag is a regional variation of the night hag.This is a worldwide mythological idea that gives us the modern expressions nightmareand hag-ridden.
The Nightmare, 1781, by Henry Fuseli. Courtesy Detroit Institute of Arts. The night-hag was a worldwide explanation for sleep paralysis, nightmares, shortness of breath, and waking up feeling tired.
Hags gain strength from riding or sitting on their victims. Boo Hags, in particular, get sustenance from their victim’s breath. Because they have no skin, they’re red. So, to be less obvious, they steal human skin and wear it for as long as it lasts. Talk about disposable ‘fast fashion.’
Once the hag finds a potential victim, she gains access to the house and then hovers over her victim sucking out its breath. Of course, the hag must be back in its hole by dawn, so the victim either awakes as if out of a terrible dream, or feeling tired and out of sorts. Like my husband this morning.
Back to the blue paint. That color was originally called ‘haint blue’ and was made with the fermented leaves of the indigo plant. Adding lye causes the color to precipitate into something that can be pressed, dried and powdered and—voila! It’s a stunner of a color, still worn all over the world in the form of blue jeans.
Indigo dye. Photo courtesy of Evan Izer (Palladian)
Indigo is among the oldest dyes known to mankind, and therein lies its first mystery. Its development and manufacture originated in India and southeast Asia, but the oldest known example of indigo-dyed fabric (6000 years) was discovered in Peru.
By the time our slave trade was being developed, indigo was a plantation crop in the American south. How the paint color became a talisman to ward off haints and hags is conjecture. Either it mimicked the appearance of the sky so spirits could pass right through, or it looked like water, which ghosts couldn’t cross.
Or, there was something about the color that repelled insects. That actually might be true, although it isn’t true today. Indigo dye was made with lye, and there was lime in the historic milk (casein) base. The resultant paint may indeed have been a good bug repellent.
Remnants of Haint Blue ceiling at Owens-Thomas House slave quarters. Photo courtesy of Telfair Museums.
The Gullah people used this beautiful blue far more liberally than we do today. They painted it on their porches, doors, window frames, shutters, even ceilings. It barred entrance, and if the haints got in, it encouraged them to scoot.
I can tell you, however, that haint blue doesn’t repel the short, costumed witches, goblins and other creatures of modern Halloween. As long as we had a blue-ceilinged porch, they came out in droves, like locusts. And it was great fun.
A special thanks to Jennifer Johnson, who told me this story in painting class yesterday.