Category: liturgy

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Maundy Thursday

Christ Washing the Disciples’ Feet, 1548-49, Tintoretto (Jacopo Comin). In this version (one of at least six painted by Tintoretto) the disciples are almost buffoonish in their attempts to remove their stockings. Judas is in crimson on the left, isolated from the other disciples. At the top right is a portal through time in which the Last Supper is taking place.
Non-Christians are sometimes surprised to learn that Easter, rather than Christmas, is the most important holiday in the Christian liturgical year. (Easter is really an entire season of the church calendar, rather than a single day.)  
Within the liturgical wing of the church, Lent is a 40-day period of penance and prayer that leads up to Holy Week, which we are in now. Today is Maundy Thursday, which remembers the Last Supper as recorded in the synoptic Gospels.  The services that will be held tonight start the Paschel Triduum, or the church’s commemoration of the passion, death and resurrection of Jesus Christ.
The Seven Sacraments Altarpiece, 1445-50, by Rogier van der Weyden, shows baptism, confirmation and confession on the left and ordination, marriage and last rites on the right. The central panel includes the Eucharist in the background.
The Last Supper having been a Passover meal before the Sabbath, the service is traditionally held at the beginning of Friday as per Jewish tradition, which corresponds to Thursday evening in our western calendar. Its primary component is stripping the altar, but it may also include washing of feet by a priest or bishop and the blessing of Holy Oil.
The Seven Sacraments Altarpiece, 1445-50, by Rogier van der Weyden, shows the use of chrism, or holy oil, in the sacraments of baptism and confirmation on the left. 
The English word Maundy comes from the opening of the phrase spoken by Jesus to the Apostles after washing their feet at the Last Supper: Mandatum novum do vobis ut diligatis invicem sicut dilexi vos. (“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”)

Let me know if you’re interested in painting with me in Maine in 2014 or Rochester at any time. Click here for more information on my Maine workshops!
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Observing Lent through the arts

Rembrandt van Rijn’s The Return of the Prodigal Son, c. 1661–1669, was used for a devotional on Luke 6:37-38 and Luke 23:34.
The liturgical church has two seasons of preparation: Advent, which leads to Christmas, and Lent, which leads to Easter. Advent is an unabashedly joyous time, in the arts as well as in life. Paintings of the census at Bethlehem, the Annunciation, the birth of Jesus, the shepherds in the fields—these all make us smile. The Madonna with her infant child is the most painted subject in art history. And even the non-musical among us can croak along to Christmas carols that are centuries old.
Crying Triptych, by Patty Wickman, was paired with a sonnet by John Donne and Psalm 51.
We don’t usually associate Lent with the arts, perhaps because the arts are essentially sensory and we see this season as being about repudiation of the sensual. Still, artists have been drawn to the themes of Christ’s crucifixion and resurrection.  Holy Week will see some of us walking the Stations of the Cross or listening to Bach’s St. Matthew’s Passion, and both are fundamentally Lenten themes.
The Lent Project by Biola University has assembled a series of daily Lenten devotionals using layered art, music, and Scripture. It continues through the Sunday after Easter. This being its first year, the jury is still out about the selections and their treatment, but why not try it out for yourself?  You can subscribe here.
A note: the credits for music, text and paintings are in an About link at the bottom right corner of each entry. It’s easy to miss.
The Pharisee and the Publican, by James Tissot, was used to amplify Luke 18:9-14. 

Let me know if you’re interested in painting with me in Maine in 2014 or Rochester at any time. Click here for more information on my Maine workshops!