Category: pandemic

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Winnowing time

A visit to a virtual middle-school classroom is the perfect antidote to latent depression.

Hiking boots and toilet paper, by Carol L. Douglas. This still life could be my current self-portrait.
After a Zoom conversation that mentioned birding, my Facebook feed was filled with birding suggestions. Several people insisted that I was experiencing confirmation bias, the tendency we all have to interpret situations in a way that confirms our own beliefs, experiences, and ideas. In other words, I was just noticing ads that had been there all the time.
One area in which we all suffer confirmation bias is the area of stress and grief. A recently-bereaved person feels other, smaller shocks acutely. A depressed person is hypersensitive to the ‘heartache, and the thousand natural shocks/That flesh is heir to.’
Tin foil hat, by Carol L. Douglas. Or perhaps this is my current self-portrait.
Right now, western culture is in a state of heightened stress and grief. Much has been lost, even by those who have not directly experienced illness or death in the current pandemic. Our jobs, our activities, and our economic and social freedom are curtailed. We’re all keenly feeling the ‘slings and arrow of outrageous fortune.’ Is this just confirmation bias, or are there in fact a lot of things going wrong right now?
As a natural introvert, I’m not finding the isolation difficult. Instead, I’m cycling through my own problem: the as-yet-undiagnosed gastric ailment I brought home from Argentina. It incapacitates me for periods of about 48 hours and then disappears for several days. When I’m in its grip, I’m reminded of the black dog that lurks just outside my tent. My father and his mother both died of depression, and my mother attempted suicide at the end of her life. I escape depression, in part, by keeping myself frenetically busy.
This is a real self-portrait, drawn twenty years ago when I was in the midst of my cancer treatment.
That’s learned behavior. Hard work was how my parents kept depression at bay until they were too old to outrun it. However, we all get tired eventually, and I’ll be no exception. Addressing this question has been on my to-do list for a number of years, but it’s only when illness knocks me down that I remember it. The problem is, of course, that there’s no easy answer. Nor does faith provide insulation against pain and decline. As Hebrews 9:27 cheerfully notes, we’re all appointed once to die.
Meanwhile and more immediately, there’s the question of how to revitalize my current business practice. Yesterday I taught my first Zoom class. My usual practice is to move from student to student, contemplate each painting, talk with the artist about what he’s doing, and then make suggestions. This is difficult on video, because people can either look at their phones or have them pointed at their canvases, but not both.
Buffalo Grain Mills, by Carol L. Douglas. Like my home town, I’m worn.
On the other hand, in the classroom, the dialogue is mainly between me and each individual student. Because my Zoom students had to turn their work to the screen to show it to me, it made class more of a streaming critique session. That was surprisingly more helpful than a ten-minute critique at the end of each class. It gives me something to build on for next week.
I made a guest appearance in Chrissy Pahucki’s virtual middle school art class at Goshen Central School in New York. Initially, I had trouble finding my way around Google Meet, but kids are not only naturally adept at technology, they’re courteous in guiding adults.
But kids can always make me smile. Photo courtesy of Chrissy Spoor Pahucki.
Chrissy expected they would ask questions for twenty minutes. It went on for twice that long, and I’m not sure they were finished when we finally pulled the plug. Pre-teens and teenagers are among my favorite people on the planet: they’re cheerful, innocent, inquisitive—the perfect antidote to creeping nihilism.
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And we’re off… We hope.

An angel helps me out.
Jerusalem, by Carol L. Douglas. Yesterday I decided to illustrate Blake’s poem. I got exactly this far.

I’m writing this on my phone in line in the airport, where we and many other Americans have met up to take the last scheduled flight from Argentina.

We left our hotel at 7 AM for an 11:30 flight, expecting to be detained at roadblocks. The inbound traffic lanes proceeded slowly but, outbound, police waved us through. They’re no doubt happy to send us on our way. Nonetheless, our flight is already delayed an hour.

From my fourth-floor aerie I peered into many cars over the past few days. They typically had papers on their dashboard. Before this trip I wouldn’t have understood that these were documents that must be produced on demand. Even though I don’t want to see America as a police state, I understand the impulse to crack down. This is a very large, tightly-packed city, and the pandemic could do terrific damage.

Casa Rosada. That’s as close as we ever got to tourism.

We drove past the Casa Rosada, the Argentine White House, on our way out of town. That’s as close as we have been to seeing the sights. From there to the airport, Buenos Aires is much like any other city in the world: pricey high-rises tapering to smaller, less-lovely structures, to an industrial beltway and then, finally, suburbs and towns. Our national identity may come from places like the Casa Rosada and White House, but the truth is that for most of us, the places we call home are interchangeable.

With the exception of a few cities, Americans don’t have a taste for living in tower blocks. That makes us odd compared to most nations. Even Canadians seem to like living in high-rises, judging from cities like Toronto and Ottawa. But we Americans are suburban in the same way our British and Australian cousins are. For us, “home” is optimally two stories and includes a small patch of green.

Empty airport

Thinking about home, I decided to make my last painting a line from that great British hymn, Jerusalem. It is sort of an unofficial British anthem, and is based on a poem by the visionary artist William Blake. Each line could yield a painting or three.

The cost of this pandemic is borne by all of us. We have incurred some terrific expenses in the form of flights we cannot take and accommodations. The Hilton Buenos Aires was our only option and it did not come cheap. But I was shocked to learn that an individual donor covered the entire bill for all ten of us.

I know who this person is, and that he doesn’t want his name shared. I mention it because it’s common in our culture to vilify people for not giving, or not caring. And yet so many people do wonderful things in very private ways, not so they can be publicly lauded, but simply because they see a need. Remember that next time you want to castigate a political opponent as selfish or uncaring.

“[W]hen you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you,” says the Gospel of Matthew. There are a lot of people who live that creed.

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Sleepless in Buenos Aires

Coronavirus has the traveling public aware, alert, and concerned… but nobody’s panicking.
Athabasca Glacier, by Carol L. Douglas. This is a Canadian glacier, but I’m looking for its Southern Hemisphere mates.
As of this moment, I have been traveling for 28 hours and am still eight hours short of tonight’s destination. It took me about the same amount of time to get around the world to Australia, but that was just two flights. I’m enjoying the airport hopping, since each one has its own character. But at the end of this, I have to get into a car and drive. Here’s praying for a short nap during my next flight.
The Aerolíneas Argentinas (AA) and Virgin Airlines (VA) counters were side-by-side at Miami. “Try not to mention the war,” my husband whispered. It’s been 38 years since the Falklands conflict, and Fawlty Towers jokes have a scarce and shrinking audience. While my sympathies were with Margaret Thatcher in 1982, they were with the Argentines yesterday. Above their ticket counter, VA advertised an upscale business-class called Upper Class, which offended my inner prole.
Meanwhile, AA did everything right, including a free upgrade to an exit row and two real meals in Turista class. Dinner—served with an Argentinian Malbec—was quite good. Meanwhile, on American carriers, the norm is now seven pretzels and a small glass of soda.
So far, the pandemic precautions have been sensible both in the US and here. At Logan, they were dousing surfaces with isopropyl alcohol. The only point at which I was concerned was in the people-mover at Miami; it was as crowded as a Manhattan subway at rush hour. Both American Airlines and AA had large cleaning crews waiting at the gate. The Argentines collected a health dossier and itinerary for each passenger while we were still in the air. They staged us through customs so we weren’t mixed with planes from Madrid and Rome. Some passengers were pulled aside for extra surveillance. And of course everyone, employees and travelers alike, is dousing themselves with hand sanitizer.
The Argentinians are concerned but calm. I asked an agent whether she was worried. “Yes,” she answered with resignation, “but what can I do?”
The Argentinian soldiers patrolling the terminal are wearing white polo shirts, black trousers and a rakishly-angled beret, cut to flatter. I mentioned to Jane Chapin that they look quite dashing compared to American soldiers. “They don’t get paid anything so they have to look good,” she answered.
Beaver Dam at Quebec Brook, by Carol L. Douglas. You won’t be seeing this painting at an opening on April 2, because of the pandemic. Consider it just another tiny data point in the immense scope of our current disruption.
I’d intended to use this post to announce a show opening in Portland on April 2. Yesterday I received an apologetic note saying the revelry would be delayed due to the pandemic. I’m flattered; Maine Farmland Trust must have expected a large crowd. However, the work is up and ready for viewing at 509 Ocean Avenue in Portland. But in this brave new world, I suggest you call before you go. The number is 207-338-6575.
People keep telling me they’re registering for Ann Trainor Domingue’s June 6 workshop, Uncovering Your Mark. If you’re one of them, I suggest you do it soon, because more people have expressed interest than there are seats remaining. Although the flyer says you can mail a check to me, I suggest you pay Ann directly. If you have questions, you can email Ann hereor me here, although I don’t know when I’ll be in cell-service range. The workshop is strictly limited to twelve, and there will be no exceptions; there’s no more room in my studio.
Before the first juried show KCAS will have an instructor’s show at Studio 9, formerly known as the Art Loft.
Consider applying to Spring Renewal, April 30-June 1. This is the first juried show of the Knox County Arts Society (of which I am the treasurer). You must be a member, but if you summer or live full-time in mid-coast Maine, you should join anyway. Your membership entitles you to a host of benefits including discounted classes, juried show invitations, lectures, get-togethers, and more. Plus, you’re helping to revitalize Rockland’s Art Loft, now known as Studio 9. Contact Karin Strong, membership coordinator, or David Blanchard, president, for more information.
Then go right to the prospectus for Spring Renewal, here, and enter. It’s in the Art Loft, which means you’ll be showing on Main Street in Rockland, one of the hottest art markets in New England. What are you waiting for?
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Dance of Death

The Triumph of Death, c. 1562, Pieter Bruegel the Elder
I admit that I’m fascinated by pandemics, and am morbidly curious to see how the Ebola epidemic works its way through the First World.
Doktor Schnabel von Rom, engraving by Paul FĂźrst, 1656. Plague doctors were hired by towns to control epidemic. Some wore a beak-like mask which was filled with aromatic herbs designed to prevent the spread of disease through “miasma” or putrid air.
The mother of all pandemics was the Black Death, which peaked in Europe in 1346–53. It killed between 75 and 200 million people at a time when the world’s population was only 450 million people. (Amazingly, it wasn’t until a few years ago that the pathogen responsible for it—the Yersinia pestisbacterium—was definitively identified.)
The Triumph of Death, c. 1446, fresco, Palazzo Abatellis, Palermo
Originating in the plains of central Asia—the ‘Stans’—it traveled down the Silk Road to the Crimea. From there, it was carried into Europe by fleas on the rats on merchant ships. It is estimated to have killed 30-60% of Europe’s population.
Knight, Death and the Devil, 1513, engraving by Albrecht DĂźrer
The plague returned repeatedly in Europe through the 14thto 17th centuries. It came to the United States as part of a 19thcentury pandemic that started in China. It is still active today, although treatable with antibiotics; each year a dozen or so Americans are diagnosed with it. Rather more worrisome, a drug-resistant form of the disease was found in Africa in the 1990s.
Murder of Archbishop Ambrosius in the Moscow Plague Riot of 1771, engraving by Charles Michel Geoffroy, 1845. The Archbishop had attempted to prevent citizens from gathering at the Icon of the Virgin Mary of Bogolyubovo in Kitaigorod as a quarantine measure.
The plague caused great social upheaval in Europe. Those with means left their urban homes and shut themselves off from the world—the first recorded ‘survivalists’. The dead received perfunctory attention, since their corpses were dangerous. Faith was bifurcated: some abandoned it in an ‘eat, drink and be merry’ hedonism, while others became more frenzied.  Local and global trade was frozen, resulting in shortages and spiraling inflation. On the other hand, the sudden, extreme shortage of laborers led to the end of the manorial system of serfdom and the beginning of a wage-based economy in Europe.
Danse Macabre, Bernt Notke, end of the 15th century, St. Nicholas’ Church, Tallinn, Estonia. The Danse Macabre is a medieval art genre which tells us that—no matter our station in life—Death unites us all. 
Message me if you want information about next year’s classes and workshops.