Twisted

Among the missing: Vincent van Gogh’s Vincent on his way to work / The painter on his way to Tarascon, Property of Kulturhistorisches Museum in Magdeburg, Germany (formerly the Kaiser-Friedrich Museum). Missing from the Stassfurt salt mines art repository near Magdeburg, Germany, on April 12, 1945.
When I was doing art festivals, I never worked very hard to secure the inventory. Most other painters took the same approach. While jewelers and other craftsmen sometimes had things stolen, paintings were immune. Most working artists sell paintings to people who have an emotional response to their work, and that’s something that would be blunted if the work in question were acquired dishonestly. Artwork at this level hasn’t been commodified in the same way that collectible masterworks are.
Among the missing: Emil Nolde’s Red Poppies. Purchased for Sl. Dr. Koch, documented on artist’s list (“Purchaser List”). Lost at Hamburg harbor (Ăśberseehafen) in 1939. Painting appeared again in the 1980s and went from a northern Germany collection into a North German Gallery (Kiel or Hamburg?), and after not selling at auction was sold through the Austrian art market (Salzburg) to an unknown purchaser.
That’s vastly different from one of the main moral dilemmas facing our age: the problem of repatriating paintings stolen by the Nazis. Today’s announcementby Federal officials that an eighteenth century painting has been returned to Poland was timed to coincide with the release of George Clooney’s The Monuments Men.
“If members of the American public question the provenance of cultural objects from World War Two in their possession, they are urged to call Homeland Security Investigations,” said Nicole Navas, a spokeswoman for the Immigration and Customs Enforcement.
Right. The bald fact is that, sixty years after the fact, most Nazi loot is returned only reluctantly.
Among the missing: Claude Monet’s Manet painting in Monet’s Garden, Property of Martha and Max Liebermann Collection. Bought by Max Liebermann in France in 1898; visible in a photo hanging in the salon of his Berlin apartment at Pariser Platz, in 1932. It remained in the possession of Liebermann’s widow Martha until it was confiscated and sold in Berlin in 1943.
The Einsatzstab Reichsleiter Rosenberg or ERR was dedicated to stealing cultural property from subdued nations, Jews in particular. It managed to steal 20% of the known art in Europe, operating in France, Belarus, Belgium, Czechoslovakia, Greece, Italy, Lithuania, the Netherlands, Norway, Poland, Ukraine and the Baltic states.
A vast amount of that was recovered immediately post-war; however, there are still hundreds of thousands of items that have never been returned to their rightful owners (or their descendants, since those owners are mostly now dead).
Among the missing: Raphael’s Portrait of a Young Man. Property of The Czartoryski Museum in Krakow, Poland. Confiscated by Nazi officials in September 1939 for Hitler’s FĂĽhrermuseum, Linz, Austria. Last seen in Dr. Hans Frank’s chalet in Neuhaus on Lake Schliersee, Germany, in January 1945.
Somewhere there is a rich collector who goes to his basement vault to revel in possessing the spectacular haul from the never-solved Isabella Stewart Gardner Museum heist of 1990. That person is pretty twisted. But the unrecovered Nazi loot is far, far worse, in part because of its scale. There are hundreds or even thousands of people out there holding on to it. They eat off silver and crystal in dining rooms graced with paintings that were bought and paid for with the blood of millions of genocide victims. That’s beyond simple theft; that’s absolute perversion of the soul.

Let me know if you’re interested in painting with me in Maine in 2014 or Rochester at any time. Click here for more information on my Maine workshops!

Six Days of Advent: The Annunciation to Joseph

The Dream of St. Joseph by Georges de La Tour.
Most of us aren’t even aware that there was an Annunciation to Joseph. The Merode altarpiece, below, pretty much reflects our impression: we’re there (in the guise of the donors) listening as the Angel Gabriel drops his world-changing news, while Joseph whittles obliviously off to one side.

The MĂ©rode Altarpiece, by Robert Campin and assistant, 1425-28, shows Joseph’s usual place in our thinking about the Assumption; he’s off to one side, whittling.
Had the Angel of the Lord not spoken to Joseph, there would be no Christmas story. Mary would have been (quite legitimately) abandoned by him and quietly exiled, stoned, or worse. But few artists bothered painting his side of the story.
I posted my own painting of the subject recently; I imagined it was as if a bomb had gone off in Joseph’s life. Historically, those few artists who bothered followed the Bible account more closely and painted him sleeping.
Joseph’s Dream, c.1790 by Gaetano Gandolfi could betaken as an Annunciation of the Virgin Birth. However, the angel is pointing toward the wilderness and Joseph has a staff. That probably means he’s about to become a travelin’ man, as in the Flight to Egypt.
Any idea that he was significantly older than Mary is a myth, similar to the Penitent Magdalene (and equally suspicious as to motive). But that is what the church taught, so that is what artists frequently painted. No surprise, then, that they actually preferred painting Mary, who was presumably younger and prettier and fully awake when Gabriel stopped by.
The Dream of Saint Joseph, 1642-43, by Philippe de Champaigne. I hesitate to pass judgment on paintings, but that dangling angel actually makes me wince. I’m almost certain Mary feels the same way.
The Angel of the Lord appeared to Joseph bearing three different messages (in Matthew 1:20-21, Matthew 2:13, and Matthew 2:19-20). Each time, his vision was in the form of a dream; two of these dreams relate to the Flight into Egypt. Is there some confluence between the dreams of this Joseph and the dreams of his namesake, who rose to be Vizier of Egypt after being sold into slavery by his brothers?
Raphael’s The Marriage of the Virgin isn’t an Annunciation, but it does show Joseph acting on his dream. Raphael painted this in 1504. Perugino painted almost the exact same painting in 1503 or 1504. One of those dudes owes the other an apology.
Georges de La Tour was almost alone in projecting serious thought onto the subject of Joseph’s first vision. His Joseph has fallen asleep while reading Scripture (which ties him to the standard iconography of Mary). A childlike angel gently touches his arm.
De La Tour used candles to describe his subjects’ souls; although we can’t see the flame itself, this one is elongated and smoking, implying that the wick is overlong. That, combined with the shadow of the scissors on the table, tell us that de La Tour was painting an old man at the end of his days. (It has been proposed that this might in fact be a painting of the Infant Samuel waking the priest Eli. It works charmingly either way.)

Let me know if you’re interested in painting with me in Maine in 2014 or Rochester at any time. Click here for more information on my Maine workshops!