Category: Stations of the Cross

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Working under duress

Annunciation to Joseph, c. 2000, by little ol’ me. Who likes hearing upsetting news?
I was recently diagnosed with cancer. It’s kept me from doing much of anything these past few weeks, as I’m in a sort of paralysis of awe and anxiety. This is why I’ve been writing about art theory and history and not so much about practical painting.
Yesterday my doctor was reviewing the charts from my 1999 bout with a different cancer. “And you were running 900 miles a week,” he finished up.
I laughed. “I was actually running 30 to 36 miles a week then,” I said. “And the odd thing is, I’ve been ramping up my mileage all summer, and now I’m doing 25 miles a week.”  Last winter I realized that scrambling around rocks while teaching plein air painting in Maine would require a lot of endurance, so I started training harder.
Carnations and Clematis in a Crystal Vase, Ă‰douard Manet, 1883. Manet dealt with illness by painting some exquisite small florals; you just know they are flowers from his bedside table. I don’t think I have this kind of ‘sweet’ in my character, but, then again, Manet probably didn’t think he did either.
When I had cancer in 1999, I made exercise my top priority. If I wasn’t hooked up to an IV, I walked or ran. It was how I kept sane. And my first resolution with this round of cancer is to do the same, even if it uses up all my limited energy. In retrospect, running is probably why I’m still here.
Twice now I’ve ramped up my workout the year before I learned I had cancer. No, exercise doesn’t cause cancer. Rather, sometimes God tells us to do something that we don’t understand at the time. Listening to the voice of God is pretty hard for people who have been trained to think rationally rather than intuitively. But when we succeed at it, we rapidly realize God has his hand firmly on our shoulders.
Carrying the Cross, from A Child Walks With Jesus, 1999-2000, St. Thomas’ Episcopal Church, Rochester.
Right before my last diagnosis, I agreed to do Stations of the Cross for St. Thomas’ Episcopal Church in Rochester. It took me ten months to do 26 sketches, but in retrospect, I think the cancer shaped the work in ways I couldn’t have foreseen. The work also shaped my faith, because it addresses the fundamental question of the Christian experience: did Jesus really give us an end run around the inevitability of sin and death?
Oddly enough, I recently made a commitment to do seven large paintings on the subject of God and man in the environment. I have no idea how being sick can affect this work; I won’t know until I break this paralysis. But I will, and it will. That I know.

Let me know if you’re interested in painting with me in Maine in 2014 or Rochester at any time. Click here for more information on my Maine workshops!
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A Child Walks With Jesus


This morning, I was in the sanctuary at St. Thomas’ Episcopal Church when I realized with surprise that the Stations of the Cross are on display—well, they would be, since they were made for Lent. (I don’t attend a Lenten-observing church anymore, and the calendar gets away from me.)


(If you would like to walk the Way of the Cross, it is done each Friday at 5:30 PM. The address is 2000 Highland Avenue, Rochester. Their full Lenten schedule is here.)
I made these Stations during my own personal annus horribilis, a year in which I was being treated for colorectal cancer. The quality is—looking back—uneven. No surprise there, since there were many days I could barely lift a pencil.
I was surprised to realize that they are also no longer on the internet in any form, so I dug deep into my archives and found copies of the illustrations and the original text, which I have reproduced here:
The idea of the Stations of the Cross originated in pilgrimages to Jerusalem, in the form of was later called the Via Dolorosa or “Way of Suffering”. This was an effort to understand in some small way the suffering of Christ by following him on the route of his conviction and execution.

 Gaudenzio Ferrari, Statue of Jesus climbs the Praetorian Steps, Polychrome wood, ca. 1510 Italy, Sacro Monte di Varallo (VC), Chapel XXXII

Of course, most devout Christians never get to Jerusalem. Attempts to replicate the Via Dolorosa experience for the rest of us appeared as early as the 5th century. Eventually these took the form of connected shrines, bas relief carvings on indoor or outdoor church walls, or woodcuts in bound books.
 Albrecht DĂźrer (1471 -1528), ‘The Large Passion: The Crucifixion’, Germany, About 1498
For both the points on the Via Dolorosa and the images disseminated throughout Europe, the term “Stations” was in use after about the 15th century.
By the 16th century, out-of-door Stations of the Cross were a regular sight on the approaches to many large churches—most commonly with seven settings, but ranging up to 30.

by Adam Kraft (1490) in Nuremberg
In 1731, Pope Clement XII fixed the number of stations at the modern 14. These are:

  1. Jesus is condemned to death
  2. Jesus accepts the cross
  3. Jesus falls the first time
  4. Jesus meets His Mother
  5. Simon of Cyrene carries the cross
  6. Veronica wipes the face of Jesus
  7. Jesus falls the second time
  8. Jesus meets the women of Jerusalem
  9. Jesus falls the third time
  10. Jesus is stripped of His garments
  11. Crucifixion: Jesus is nailed to the cross
  12. Jesus dies on the cross
  13. Jesus’ body is removed from the cross (Deposition or Lamentation)
  14. Jesus is laid in the tomb and covered in incense.
The problem for we literalist Protestants is that Stations 3, 4, 6, 7, and 9  have no clear basis in the Bible.
So how does an evangelical proceed when asked to make Stations of the Cross for an Episcopal church? The Episcopal Church frequently hearkens back to what it calls its three-legged stool, which is in itself a recapitulation of Richard Hooker’s hierarchical ranking of doctrine:
  1. “What Scripture doth plainly deliver.”
  2. That which may be concluded “by force of reason.”
  3. That which “the church by her ecclesiastical authority” thinks and defines as true.
No room there for Veronica, no matter how lovely the story is.
Ironically, I could have just waited for the Catholics. In 2007, Pope Benedict approved a new set of Stations for Catholics, called the Scriptural Way of the Cross. Those Stations are:
  1. Jesus in the Garden of Gethsemane,
  2. Jesus is betrayed by Judas and arrested,
  3. Jesus is condemned by the Sanhedrin,
  4. Jesus is denied by Peter,
  5. Jesus is judged by Pilate,
  6. Jesus is scourged and crowned with thorns,
  7. Jesus takes up His cross,
  8. Jesus is helped by Simon to carry His cross,
  9. Jesus meets the women of Jerusalem,
  10. Jesus is crucified,
  11. Jesus promises His kingdom to the repentant thief,
  12. Jesus entrusts Mary and John to each other,
  13. Jesus dies on the cross,
  14. Jesus is laid in the tomb.
One thing—the originals are the property of St. Thomas’ Episcopal Church, but the right of reproduction resides with me, the artist. And that I share freely with the world. Go ahead and share them with anyone who might enjoy it.