Utopia, derailed

Queensboro Bridge construction, 10X8, by Carol L. Douglas. Cities were once the highest expression of civilization. What happened?
I had intended to write about the beauty of boreal bogs this morning. But then I came across this, from the Economist:
The bigger problem for Baltimore is that lawlessness is not limited to nights like tonight. As one young woman standing taking photos said to me, West Baltimore is “always like this. Well not like this, but you know, shootings”. This is a city where a young black man is killed almost every day—not by police officers, but by other young black men. The failure of the police in this city is that they cannot enforce the law even at the best of times. At their worst, as the death of Mr Gray seems to suggest, Baltimore’s police are simply another source of the lawlessness.

Whenever I am totally disheartened, I wander over to Mt. Hope Cemetery to commune with my heroes.
On Monday I wroteabout returning from Maine to Rochester’s daily violence. As Baltimore descended into chaos, I was following a local story:  the (Rochester) Regional Transit Service’s decision to end a 37-year relationship with the Rochester City School District (RCSD). That means the district needs to figure out how to move 9,500 students around, and 144 jobs will be cut. The problem is a simple one: a small percentage of the kids in the district are abusing their bus privileges with fighting, and the usual correctives haven’t worked.
Beneath the Queensboro Bridge, 14X18, by Carol L. Douglas
“As being an older adult, it can be intimidating at times because you never know when you’re going to be caught up in a situation,” Elmyra Crawford-Brown toldTime-Warner News.
I have concluded that the Rochester story is really the same as the Baltimore story: a city skittering on the edge of chaos resorts to extreme measures to protect the law-abiding majority of its citizens.
Toya Graham, the mother who yanked her 16-year-old son out of the fray in Baltimore, said, “A lot of his friends have been killed. I just want to keep him in the house, but that’s not really going to work.” At the end of the day, the National Guard will leave Baltimore, the RCSD will find some other way to move its students, and the killing fields will get back to business as usual.
What would Susan B. Anthony and Frederick Douglass make of the mess we have today?
Tune in tomorrow for the boreal bogs.


Let me know if you’re interested in painting with me on the Schoodic Peninsula in beautiful Acadia National Park in 2015 or Rochester at any time. Click 
here for more information on my Maine workshops! Download a brochure here.

Back home in New York

Grain Elevators, oil on canvas, 16X20, Carol L. Douglas
I got home on Tuesday to read yet another news story about the dystopia that is America’s archetypal mid-sized city. The feral children who are the result of 50 years of public policy were rioting in the new transportation center, and this week’s police department reorganization coincided with a wave of shootings. Six shot in a pub in Gates, one dead. A man shot and killed on Hudson Avenue.
North Rochester, oil on canvas, Carol L. Douglas. This was the view from my studio window back in the day.
In short, business as usual, but it was like a dousing with cold water after a few days away from the news.
I’m a New Yorker, bred to the bone. But I’m also exhausted by the intractability of our problems, and I can’t think what good I do to fix them.
First Ward, Buffalo, field sketch, 4X5, Carol L. Douglas
I’ve lost count of how many people I’ve known who’ve had murder touch their lives. It’s an everyday occurrence around here and in most cities. The news media generally pays little attention unless it breaks the usual pattern of urban youths blowing each other to perdition. Not noticing it is in some ways the worst racism and classism of all.
First Ward, Buffalo, oil on canvas, 16X20, Carol L. Douglas
When we talk about the reasons for the 50-year exodus from upstate New York, we usually concentrate on economics: loss of jobs, high taxes, a government culture that stifles innovation. Seldom do we think about despair as a motivator, but it has to be part of the equation. If I can’t make it better, am I somehow helping to make it worse?
Let me know if you’re interested in painting with me on the Schoodic Peninsula in beautiful Acadia National Park in 2015 or Rochester at any time. Click here for more information on my Maine workshops! Download a brochure here.

Freaky coincidence or what?

Jingwei Yang’s painting from Anna’s garden.
I’ve known Anna since she was a mere slip of a girl. She’s married now and two months ago she and her husband bought a lovely home in the city. Anna has always been musical but never, to my knowledge, interested in making visual art. I was most surprised when she called me about a month ago to ask about painting lessons. Most people ease into painting gradually, but she went out to Hyatt’s and got all the necessary tools and has been practicing at home.
Sandy Quang’s painting from Anna’s garden.
Last week I took my class to Anna’s new home to paint her small backyard pocket garden. It is clearly the garden of an artist. She told us the former owner was an art teacher at Rochester’s School of the Arts and her late husband was also an artist.
Nina Koski’s painting of Anna’s garden.
After class, Anna gave me a tour of her house. About halfway through, I realized the late husband in question was Peter Berg, who was a well-known Rochester painter around the time Anna was born. I never knew him, not living here at the time, but I knew of him from my friend Sari Gaby.
I do believe houses can have a spiritual temperament, and I wonder if Anna’s house has a painter’s temperament. Perhaps those old pantiles and oak pocket doors gave her a gentle nudge toward painting.
Nate Tomlinson’s painting from a different garden day.


Let me know if you’re interested in painting with me in Maine in 2014 or Rochester at any time. My Belfast, ME, workshop is almost sold out. Click here for more information on my Maine workshops!

Blessings of a non-pictorial nature

Let’s get the sketch out of the way, first. No, it’s not very good, but that
is small potatoes compared to the experience of painting it.
It’s embarrassing to admit, but prior to this weekend I’d never spent any time in Corn Hill, which contains Rochester’s best-preserved collection of 19th century houses. I’ve driven through it, but to look at it, photograph it, or paint it—no, I’d never done that. So on Friday and Saturday, I spent a little time in lovely Lunsford Park.

Lunsford Park was laid out in 1837. It is surrounded by architectural gems, including a block of brick row houses, the Greek Revival home of canal engineer Col. Henry Cody, and a magnificent Second Empire rectory. There are two churches on the Circle as well: Immaculate Conception Catholic Church (1864) and the ruins of a lovely Medina sandstone gothic facade.

The sandstone stripe marks the
end of the old, start of the new.
This ruin is what everyone assumes they know about the history of the American church. A proud Richardsonian Romanesque-style Methodist Church, its membership had declined to unsustainable lows by 1969. The departing Methodists gave the building to an AME (African Methodist Episcopal) congregation. It then suffered several suspicious fires, the last (in August, 1971) being the disaster that did it in. The AME congregation followed the example of its Methodist predecessors and  withered away. They built a plain and functional sanctuary behind the surviving sandstone walls. Then they left too. Now it houses something called the End Time Deliverance Miracle Ministry, which has no internet presence and as far as I can see isn’t part of any denomination.

It seemed like there was nobody there: it appeared to be a squat barn of building (albeit very neat) with a hopeful name on a sheet of plywood above the door. A bit out of place in the lovely stillness of Lunsford Park, but it’s only a few blocks from Plymouth Avenue, and next door to it is an empty lot where a former city school stood.

I like churches and I like their buildings. I wandered around the circle for a while, looking for a subject to paint, but I kept coming back to this pile of stone. I looked at the memorial plaque to Dr. Charles Lunsford (1891-1985, Rochester’s first black physician), scuffed my feet through the falling chestnuts, took a few arty shots of the gazebo, and talked about our kids with a man sitting on a park bench, who—it turns out—is a member of End Time Deliverance.

He told me he was taking a cigarette break from handing out free clothes.  For the first time, I noticed the steady stream of people coming and going from a back door, toting full black plastic garbage bags over their shoulders. He told me he remembered the fires, and that he’d played in the old church as a kid (a rather poignant story I heard several times that afternoon).

In my more sophisticated moments, I understand that painting ruins is (in our day and age) a trope to be avoided at all costs. But there’s something about the wrecked face of this church that I love. It reminds me of my childhood church, Delaware Avenue Baptist Church. The ivy glowed green, orange and red against the violet sandstone walls, and pigeons called across the autumn afternoon. I know better, but I was seduced.

I set up on the hatchback of my Prius so I could look straight up at the tower. This is a foreshortened view and, frankly, I did a pretty poor job of drafting. But perhaps that’s because I spent almost the whole afternoon talking. As I mentioned, men were handing out clothing and coffee to the neighbors. A little boy was there with his Daddy, working on repairs. The praise band finished practicing. The sound guy finished adjusting the sound. Teen girls finished their dance practice. The ladies of the church were off somewhere else witnessing, but when they finished, several of them stopped by. (“I still gotta check on them,” one of them told me, and as a blue-haired church lady myself, I totally understand that.)

One man spent quite a long time telling me about the church’s outreach, which includes summer picnics for the neighbors. At one point the conversation moved to race and faith. “I don’t see why it matters,” a man told me. “Black, white—we’re all one church.” And then he invited me to join them on Sunday (which I would have done, except that my husband was playing in a praise band elsewhere). 

How many times have I driven around Buffalo’s East Side and lamented the death of the old churches that once proudly hosted German or Polish Catholic congregations? Under that surface decay, are they doing more of God’s work than ever? Conversely, how many of the beautifully-maintained faux-Tudor churches in the suburbs and countryside are dying from inside?

I would love to return and paint this church’s portrait, because it’s a portrait of an elemental truth: it’s not just that appearances can be deceiving—they almost certainly are deceiving. But to be honest, I don’t have a clue how I’d start to depict the beating heart inside this old ruin. Any suggestions?

Immaculate Conception isn’t unscathed either;
its steeple was hit by lightning and ruined.