Tag: meaning

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The purpose of art

Midnight at the Wood Lot, oil on archival canvasboard, $1449.00 framed includes shipping and handling within continental US.

George Eliot’s Middlemarch is one of my favorite books. So romantic, it also touches on many important themes, including her desire for the improvement of the human condition. Eliot is famously quoted as saying “if art does not enlarge men’s sympathies, it does nothing morally.” She believed that art lacks worth if it doesn’t broaden a person’s capacity for empathy. Conversely, she argued that we, as consumers of art, owe the creator “the extension of our sympathies.”

A lot of hay was made Monday about the Washington Post’s obituary for Ali Khamenei. “With his bushy white beard and easy smile, Ayatollah Khamenei cut a more avuncular figure in public than his perpetually scowling but much more revered mentor, and he was known to be fond of Persian poetry and classic Western novels, especially Victor Hugo’s ‘Les Misérables.’ But like the uncompromising Khomeini, he opposed moderates’ efforts to promote political and social reforms domestically and to secure rapprochement with the United States.”

Ravenous Wolves, oil on canvas, 24X30, $3,478.00 framed includes shipping and handling in continental US.

I’m not here to trash the press

I’m here to ask a harder question for artists and collectors alike: what, exactly, did culture do for Khamenei? What did it do for the cultured Nazis who still sent people to the gas chambers? If art is supposed to engage our sympathies, what happened with these men?

One of the hallmarks of 20th century western art has been nihilism, the idea that life is meaningless, moral values are relative and absolute truth is impossible. It’s easy to see how Nazi leaders might have embraced that. Conversely, a young Khamenei, in his strict religious viewpoint, could find that the same ideas reinforced his distrust of western culture. The responsibility for that emptiness rests squarely on creators and the marketplace that encourages it.

Still, there’s a lot of meaningful art out there waiting to be found. Art appreciation is not the same thing as moral transformation. You can read great literature and remain unmoved. You can listen to sublime music and still choose cruelty.

That’s where Eliot’s second demand comes in: connoisseurs owe art “the extension of our sympathies.” It’s good to be moved by great art, but it’s also okay to dislike art when we don’t like the artist’s worldview.

Technique is the bones and sinew of painting. But if the purpose of art is to enlarge sympathy, then technical mastery is a means, not an end. You can paint a flawless painting that says nothing, or worse, says something reprehensible.

In Control (Grace and her Unicorn), 24X30, $3,478 framed, oil on canvas, includes shipping in continental United States.

How do we, as artists, do better?

Eliot’s characters and narrative arcs were symbols but they were also very real. She resisted caricature. It is easy, especially in polarized times, to flatten our subjects into symbols. But painting is at its best when it insists on complexity. Art that acknowledges contradiction enlarges sympathy.

Deadwood, oil on linen, 30X40, $5072.00 framed, includes shipping and handling in continental US.

Art must work on us before it will work on others.

If you are not wrestling with your impatience, your bias and your assumptions, and if you’re not questioning the meaning of your painting, then your canvas will likely remain mute.

The purpose of art is not propaganda. It is a slow enlargement of ideas and concerns. That widening is not guaranteed, of course (as evidenced by my mass-murderer examples). It requires effort from maker and viewer alike. But when it happens, something shifts.

I frequently told my kids that moral values and a nice manner are not synonymous. Ali Khamenei may have had a nice manner and still have been a mass murderer. Conversely, a person can be prickly and rough and be a moral paragon. It’s often hard to tell.

(A special thanks to Sam Leith of The Spectator for first discussing this question.)

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Monday Morning Art School: searching for meaning in Sedona

Winter Lambing, 36×48, oil on linen, $6231 framed includes shipping in continental US.

I’m in Sedona, AZ, painting in the 19th annual Sedona Plein Air Festival. I’ve written many times about how the question of meaning bedevils me. This place, with its crystals, vortexes, ley lines, and spiritualism ought to be chock full of meaning, but it’s not. That stuff is too glib and superficial for me.

For artists tucked into a corner of the Sedona landscape, it can be relentless. Casey Cheuvront was painting on a rocky promontory when a woman stopped in front of her to give her clients a spiel about the magnetic energy of the rocks. Another guide talked about how we were in a direct line between Cathedral Rock and Airport Mesa, which apparently confers special powers. Meanwhile, I was discussing reincarnation and non-attachment with a lovely gentleman from Princeton, NJ.

Midnight at the Wood Lot, oil on canvasboard, 12X16 $1,449.00 framed includes shipping in continental US.

Starting with an overarching concept like Sedona’s famous spirituality can easily veer into the sophomoric. That doesn’t mean that art can’t use symbols, metaphor, and allegory to convey deep layers of meaning. It’s just best to avoid the trite.

To me, one of the most important reasons to paint en plein air is to celebrate God’s creation. That has an emotional resonance with me; I am constantly struck anew by the variety and beauty of this world. Can I translate that in my paintings in a way that evokes an emotional response? Only if I paint something that also resonates with my viewers’ experiences and perspectives. Just as I am left cold by new age spirituality, others may be unable to engage with my deep feelings about the created world.

Lonely cabin, 8X10, oil on canvasboard, $652 framed includes shipping in continental US.

Ultimately, all we have is our own personal perspective. Our experiences, beliefs, and values add depth and authenticity to our creative expressions. That doesn’t mean I need to be overt about my ideas. They color my perception, and those who think the way I do will, hopefully, find my work relatable.

Of course, none of this works without paying attention to the formal elements of design. All meaning rests on technical skill. You may feel something deeply but be unable to communicate that to your viewer because you don’t have a cohesive visual language.

The Late Bus, 8X6, oil on canvasboard, $435 framed includes shipping in continental US.

Yesterday, Hadley Rampton and I demoed together at the Sedona Arts Center. It was an interesting way to do it, because our styles are very different, and the audience asked pertinent questions. When I finished, I asked the people watching what I should name my painting.

“How does it make you feel?” a man asked me.

“Oh, larky, I think, because I had a lot of fun painting it.”

“That’s not what it conveys to me at all,” he said. “To me, it’s pensive.”

Sometimes, what you think you’re painting is not at all what comes through. Other times, there is ambiguity or multiple tracks of meaning within the same painting. Viewers derive their own associations, and they may in fact be what you were thinking subconsciously all along. Although I’m having fun at this event, I have some serious matters clouding my immediate horizon.

The opposite of subtlety is intentional storytelling, where you’re crafting a narrative that’s explicit and easily comprehensible. Since a painting is essentially a snapshot that captures a moment in time, you must work to tell the before and after. Narrative painting can convey complex ideas, sometimes better than words can.

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What is art?

This 9X12 painting of spring blossoms in Thomaston is one of four paintings I delivered to the Red Barn Gallery in Thomaston. They’ll be there until August 6, 2023.

‘What is art?’ is a deceptively simple question. I come down hard on the argument that art is any creative impulse that is utterly useless in practical terms. Art is created primarily for aesthetic, intellectual or expressive purposes. It evokes emotions, conveys ideas and, hopefully, provokes thought.

Craft, on the other hand, is traditionally used to describe work that serves a practical purpose. Of course, the line between art and craft is hopelessly vague and jagged. There was no legitimate purpose served by the exquisite illumination of the Lindisfarne Gospels; the stories were read out to an audience who probably couldn’t read and never had a chance to look at the pictures. The illumination was just a celebration of the magnificence of the Good News. But we call those unknown artists ‘medieval craftsmen.’

Red House, Monhegan, 12X16, oil on canvas, is one of four paintings I delivered to Red Barn Gallery in Port Clyde. They’ll be there until August 6.

In late medieval Europe, tapestry was the central, most expensive figurative medium. Tapestries often showed complicated Biblical, allegorical or historical scenes. They were full of beautifully drawn figures in well-drafted settings.

These immense wall hangings were made in large workshops under the aegis of a master artist. Their production was not materially different from the painting workshops that would follow in the Renaissance. However, tapestry was based on two very practical crafts, weaving and needlework. We’ve further muddied the waters by assuming that the magnificent tapestries of our ancestors were primarily to keep drafts down. We call tapestry a craft, even though its technical demands are at least equal to those of painting.

Hans Holbein traipsed all over Europe to paint portraits of prospective brides for Henry VIII. (The king was terribly disappointed in Anne of Cleves when he saw her in the flesh, so much that the marriage was unconsummated. But he was the only person who thought her homely, so we’ll never know if Holbein flattered her or if Henry was unreasonable.)

Holbein’s paintings were made for a highly practical application, but they’re among the great paintings of the western canon. Nobody would call them craft.

Rockport Opera House, 14X18, is one of four paintings I delivered to Red Barn Gallery in Port Clyde. They’ll be there until August 6.

Consider three tiny figurines, exactly the same. The first was made as a doll for a child. It’s by our modern lights a craft object. The second was made to cast a spell upon an unlucky recipient. That’s also a craft object. The third was made for no reason other than that its maker thought it was a good idea. That’s an art object.

I may not like a Maurizio Cattelan‘s Comedian (the infamous banana taped to a wall) but it provoked a response and a lot of conversation. That’s one of the fundamental purposes of art. Could I have enraged as many people with a landscape painting? Hardly.

A large part of the game Warhammer 40,000 is painting miniatures. Is that a craft, because it’s for a game, or art, because it’s totally useless? Is building a model of Frederic Church‘s Olana in The Sims, as my daft daughter is doing, art or craft?

I’ve spent a few weeks at the Red Barn Gallery in Port Clyde contemplating a vivid and sublime Eric Jacobsen painting. It has been a true aesthetic pleasure. Beauty is something both traditional art and craft do magnificently. It’s something a banana taped to the wall (and much other modern art) fail at. To divorce aesthetics from art is as foolish as trying to draw a line between art and craft.

We’d love to have you enter this year’s 10X10 show. Details below.

Speaking of the Red Barn Gallery, intake for the annual 10X10 show starts this Thursday. It’s a juried show that runs from August 11-September 1. Artists can submit up to three works, and the fee is $15/per submission. The application form is here.

I’ll be there on Thursday, and I’d love to see you!

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Monday Morning Art School: narrative, subject and meaning

The Blind Leading the Blind, Pieter Bruegel the Elder, 1568, 33.8 x 60.6 in., courtesy Museo di Capodimonte

Narrative painting is more difficult than painting a simple still-life-one needs to be able to tell a story with one’s brush.

What is a narrative painting?

Stories have a beginning, middle, or end, but a painting is by design a portrait of a moment in time. That requires sleight of hand. We either must tell a story with which everyone is familiar, as in Leonardo  da Vinci’s The Last Supper, or one in which the story can be reasoned out, like Ford Madox Brown‘s The Last of England.

The genre paintings of Pieter Brueghel the Elder illustrate moral truths. These aren’t portraits, although they might have used known models. The figures are meant to be generic. This kind of painting reached its peak with social realism in the 19th century, with paintings like Ilya Repin‘s Barge Haulers on the Volga.

Barge Haulers on the Volga, Ilya Repin, 1870, 51.7 x 110.6 inches, courtesy the Russian Museum

Narrative is an elastic category. I think everything Caspar David Friedrich ever painted could be classified as narrative. Others might see just Romantic landscapes.

When Gustave Courbet painted everyday scenes on large canvases, the scale itself was part of the story. He was saying that the common man was of equal importance to the elite, setting the traditional hierarchy of genres on its head.

However, some implied action is necessary. I wouldn’t classify my own Wreck of the SS Ethie as a narrative painting, even though it depicts the result of an historic storm. On the other hand, I’d say my Breaking Storm is. It’s taking you out of danger and into the light.

Human figures are not necessary in narrative painting. A cell phone abandoned next to a half-eaten meal might tell a story. Likewise, landscape tells stories. Melting snow, for example, has the before-and-after elements of story.

The Last of England, Ford Madox Brown, 1852/1855, 750×825 mm, courtesy Birmingham Museum and Art Gallery

How does narrative differ from subject?

A figurative painting must have a subject but can have no narrative at all. In fact, most paintings fall into this category, even when the subject has deep meaning, as in Jean-Auguste-Dominique Ingres‘s incredible Napoleon I on His Imperial Throne. The subject can be a person, place, or object, with or without symbolic significance, historical context, or cultural references.

There’s nothing wrong with paintings without these deep layers. Although Édouard Manet is famous for meaning- and narrative-drenched large canvases of social and political importance, some of his finest works are the tiny still lives he did from his sick bed at the end of his life.

Napoleon I on His Imperial Throne, Jean Auguste Dominique Ingres, 1806, 101.9 x 63.7 inches, courtesy Musée de l’Armée

How does symbolism fit in?

Symbols and visual metaphors convey meaning. Some of them are almost universal, such as blue restroom signs. But much symbolism is culturally-specific, like those ‘language of flowers’ messages of the 19th century. Still, a thoughtful artist can think up symbols that transcend time and place. These may not be blindingly obvious, but if they arise in the context of mapping out your painting, they’re bound to have more staying power. Ultimately, symbols should express emotion, thought and intention.

The meaning of meaning

The meaning in a painting is a close dance between the artist’s intention and the viewer’s perception. Essentially, it’s what boils down in the stew of narrative, subject and symbolism. Meaning is contextual; how we read Napoleon I on his Imperial Throne today is far different from when Ingres painted him at the height of his power.

Above all, each viewer brings their own experiences, perspectives, and emotions to a painting. In addition to Ingres’ technical mastery, I see the deep frivolity of wrapping a deeply-flawed man in the symbols of Christ’s earthly reign. Others, from a different background, will see different things.

Meaning is not always straightforward or easily decipherable, nor should it be. Great art leaves room for interpretation and invite viewers to engage with their work in a personal and subjective manner. The beauty of art lies in its ability to provoke thought and emotion and spark meaningful conversations, allowing each of us to find our own messages within.

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